I
found the Averroes article dense but thought-provoking. The law does not say
exactly what you are supposed to believe, but instead gives you guidelines. This
is similar to the interpretation we have discussed for both other faiths. It
depends, of course, on how Orthodox or fundamental the believer is. You can
infer what you want from Scripture, but if you are an Orthodox Jew, you are
supposed to believe in and follow very specific interpretations.
Here,
while there is a “wrong” way to interpret, the lines are more blurry. It is
more about a false belief and a true belief and how the Law can be used and
explored through reason. It is really important, Averroes claims, to know about
God, God’s teachings, and all the beings God has made. This is to help
understand what makes up those people, animals, or plants. Thinking outside the
box is not only helpful but necessary. For example, thinking about God’s stance
in religion on being gay is interpreted wildly different. Whether God allows
for homosexuality or not is a huge issue for many people. The
author seems to be arguing that you must study reasoning before attempting to
apply it to reasoning about the Quranic law and the being that make up the
world under Allah. Reason and understanding of those beings are tools in
understanding God.
Having
your own interpretation of the Quaran does not mean that what you get out of
your studies goes against what is law in the Quaran. Two truths cannot oppose
each other; what the Quaran is saying and what you believe need to intertwine.
You are given the freedom to interpret, but within the boundaries of relating
to what the text and sayings actually mean. When you are studying the text and
learning about any being in relation to the Quranic texts, it is mentioned in a
straightforward way or not at all: there is no in-between. There is no
contradiction. This is useful, but it puts a strict set of regulations upon
interpretation. Although interpretation is generally positive, it does not lend
itself to
You go
into an interpretation with a slightly closed mind, making inferences limited.
I agree. The Qur'an and other scriptures, such as the bible, have very strict rules and regulations. But I believe that they were written for a much older time and that they are no longer direct rules, but instead a pointer to tell us what we could do. not what we should do.
ReplyDeleteI also agree, they have very strict rules and regulations, But i believe that they were made to be for an older generation and that with that being said while times change so dont peoples views and ideas, so it is hard to be able to relate with something that happened so long ago.
ReplyDelete